“Badness is only spoiled goodness” –C.S. Lewis, Mere
Christianity
I’ve been trying to decide why I like Halloween. On paper, Halloween is the Vigil of All
Saints, a very important feast in the Catholic Church. So plenty to enjoy, right? But if I’m honest with myself, I’m not
thinking, “God, I’m so glad the Blessed Virgin, her Holy Spouse, St. Justin
Matyr, St. Francis, and all the Holy men and women are praying for me to get to
heaven” while I’m watching the residents of Halloweentown sing about things
that go bump in the night. The most I
might manage is, “God, this Haunted House is so cool” or “Thank you God for
this really creepy podcast that got me through the data entry part of my day
job.”
Of course, there is nothing wrong with a secular holiday. But my strictly secular enjoyment of
Halloween bothers me. Everyone from
televangelists to your neopagan girlfriend in college are happy to lament the
secularization of their respective winter solstice traditions. Few lament Halloween has become “too secular”
in the same sense that a spider who has already molted does not lament that its
skin is too tight.
So I decided to see if there is anything left of God in my
enjoyment of secular Halloween. At first
I thought I would do a discernment
of spirits on Halloween, in the style of Saint Ignatius of Loyola. However, when I started refreshing my memory
of discernment of spirits, I realized that what I was doing was more akin to
Bishop Robert Barron’s book Seeds
of the Word (albeit with a lot less skill and study). The philosophy of the books runs something
like this: Because God created everything, nothing can be without echoes of Him. Those echoes might be twisted by the enemy or
the fallen nature of the world, but they are still there. Thus, they can be found in everything from
Marvel movies to Les Misérables.
Well, not everything. I mean--seriously--how else can you explain a series this bad?
I looked in my favorite Halloween stories for these echoes, and
I did I find…something. Seven great and
powerful spirits rule our secular Halloween.
Emily C.A. Snyder would
probably call them “Urges.” and C.S. Lewis would probably call them “Oyéresu.” I will call them “Desires,” since the practices of Halloween reflect our desire for them. Some of these Desires are quite
friendly and serve God in an uncomplicated fashion. Others have grown dark and dangerous in their
exile. I will start with the one I believe
to be the simplest and most humble, despite its liking of flamboyance:
Seasonality.
Let's begin!
Let's begin!
2 comments:
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Thank you for this!! Perfect thing to read before my birthday! Also Captain Planet caption made me lol on the t!
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